Showing posts with label HFASS. Show all posts
Showing posts with label HFASS. Show all posts

27 April 2009

We Cannot Believe By Ourselves

It has been an interesting two weeks following Easter.

Our Pastor called for volunteers to create some kind of resurrection station during each Sunday after Easter. Sort of like the stations of the Cross only this time to reflect different resurrection stories. An earlier post of mine discusses the story of Doubting Thomas. When I wrote that I was thinking about me and doubt, obviously. And when I heard the call to create a station of the resurrection I volunteered to do one on John 20:24-25: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

I volunteered because I thought it would be fun to do. It was kind of a cool PowerPoint deal with lots of fades, quotes from everyone from Luther to Bono, odd paintings by Jim Dine (see photo) and others. And it plays to the soundtrack of Songs and Poems for Solo Cello: Song III, by Phillip Glass as performed by Wendy Sutter. I must have agonized over that damn thing for two weeks. iTunes tells me I listened to Song III 56 times in the course of putting it together.

The relevant sections of John 20 are interspersed with pithy quotes that seemed relevant in terms of the role doubt plays in faith. For example, “It is not as a child that I believe and confess Jesus Christ. My hosanna is born of a furnace of doubt.” - Fyodor Dostoevsky. Or how about “Some things have to be believed to be seen.” - Ralph Hodgson. Or last but not least: “I believe though I do not comprehend, and I hold by faith what I cannot grasp with the mind.” - St. Bernard and so on.

So yesterday, Sunday, I set up my Mac at HFASS and got it ready to play it during what we call “Open Space.” Other folks had some cool stuff. Someone set up a sheet where you could sign your name in place of “Mary!” as Jesus exclaimed it when he left the tomb. (John 20:11-21:25 ) That was amazing to visualize while I stood there. Another had a poem cut in sections hanging and on a clothesline. Nice that.

Picture my Mac on a green cloth covered table. A tall white candle on each side (in praise of St. Job of Apple I imagine). Music blasting out of Pastor Nadia’s speakers, it ran all during the open space period. The song is only 2:19 long which was a bit much when heard over and over and over. [A brief digression, interestingly, John 2:19 is “Jesus answered them, Destroy this temple, and I will raise it again in three days.”]

Anyway, after the service, Charlotte and I packed it up and went home. I was totally down from the moment I walked out of church. Which was weird. The funk lasted most of the night and into today. This foggy grey day of snow showers and absence. Because that’s what it feels like today. No Christ. No Spirit. No God. No Trinity. No presence. Only absence. It has been so long since I felt His presence or could see it. The fog and mists obscure the trees and make them just shadows. I’d be glad for such a shadow of Christ. At least I'd know He was there.

It dawned on me when I got home tonight that I’m down because despite the pretty presentation, the wise words, the pithy quotes, and the (all too) haunting music, despite all that, my doubts are still here, perhaps stronger than ever. I had hoped my project would prove to be an exorcism of sorts. But thinking about Thomas for two weeks has seemed to have the reverse effects. I’m reading “The Reason For God” right now and I want to debate Timothy Keller at every turn.

Instead of getting closer to God I feel further away. Intellectually, I know St. Bernard is right but my heart was empty after church and is still empty tonight. Luther said, “Faith is a divine work that God demands of us; but at the same time He Himself implants it We cannot believe by ourselves.”

That last bit is my solace tonight. “We cannot believe by ourselves.”

Jesus said: “For where two or three are gathered in my name, I am there among them.” Matthew 18:20

Perhaps this is what Christ meant, at least in part - the community of followers sustains us.; i.e., church. God knows its hard to believe all alone, at least for me, and perhaps intended it as such.

I just wish I could understand why.

Namaste.

15 March 2009

call me

I have been working on a hymn. Yes, really.

The music is a work in progress but the lyrics are much further along and I thought I'd share them.

My liberal sampling from psalms is no doubt obvious.













Call me and I will come to you, so saith the lord

I burn like a furnace and my days pass like smoke
All of my sorrows have led me here
I have words for my blog, but none for prayers
I cannot find the courage to ask

Ask why the lord receives our prayers
And you might well ask why we breathe
The lord knows our desires yet he waits to hear
For we are forever changing our hearts

Call me and I will come to you, so saith the lord

The fall was short and the winter is long
Summer herself is far away with her flowers
Desires and needs are often confused, still
Incline your ear to me and answer speedily

I am destitute please do not despise my prayer
There is nothing to say that the lord has not already heard
And yet amazingly he answers all who call
The earth is the Lord's and all that is in it

Call me and I will come to you, so saith the lord

My prayer is pure even though it is filled with deceit
I hide myself from you in times of trouble
And in times of wealth I do not call on you, still
Incline your ear to me and answer speedily

I am destitute please do not despise my prayer
There is nothing to say that the lord has not already heard
And yet amazingly he answers all who call
The earth is the Lord's and all that is in it

Call me and I will come to you, so saith the lord
(The earth is the Lord's and all that is in it)

Call me and I will come to you, so saith the lord
(The earth is the Lord's and all that is in it)




The photo was taken in House For All Sinners And Saints

Namaste.

21 February 2009

House Gets A Font


Moved the original baptismal font into House For All today.  The font was in four pieces.  The heaviest was the very top which weighed about 400 lbs.  It had been at the Joy Lutheran Church for a long time in Parker, CO - not sure how it got down there. But they built a new sanctuary and so the baptismal font has returned home.  The photo is of the happy movers!

25 January 2009

Today I Am Filled...With Spirit

Charlotte and I drove down to Denver today from our mountain perch in Evergreen. We were doing something new in our marriage - going to church - and no one was dead or getting married. We were just going because the Spirit was calling us to go. Or we were just curious what Pastor Nadia was up to at the House For All Sinners and Saints. Or Spirit and curiosity might be the same thing. Who knows?

We drove around the block a few times just so we wouldn't be too early. BTW, the service started at 4 PM so everyone out late last night had time to recover. Finally when we saw the guy with the conga drum go in, we figured that was our cue. It was gray, cold and snowing as we dashed from car to the main entrance of peeling white paint.

Its an old red brick church from 1902 on the corner of Bannock and 5th. With a stately steeple that has presided over who knows how many Sunday Potlucks in the basement. Now it is mostly used by the local Native American community who are kind enough to let HFASS use it on Sundays.

We enter to incense and a sense of purpose. The photo shows a collage that was created over several Sundays of Advent. In person it is just about life size. It served as the backdrop for the alter (card table) in the midst of circular pews (chairs). The inside is empty of its past - no pews or formal alter or cross or statues. But it might have been the holiest church I've been in. It was filled with purpose and belief. Not just folks going through the routine Sunday abulations, but folks really conspiring to find god.

Readings, singing, prayers, incense, and Eucharist (the Greek noun eukharistia (εὐχαριστία) derives from eu- "well" + kharis "favor, grace". Eukharisteo (εὐχαριστῶ) is the usual verb for "to thank" in the Septuagint and New Testament, see Wikipedia for more}. Charlotte cried. When she prays, she let's it all out.

The sermon was great. About how everything changes with god. change in the world. obama. materialism and being tired of it. Psalms 62:10.

As for me, I didn't cry. I was kind of tense actually. I get tense in new situations. And conspiring to find god, to let god in, to feel well, in favor and with grace, to participate in worship with actual people, these are new situations of a very heightened sort for me.

But I was glad to be there. Glad to be there with Charlotte. Glad to receive communion from Pastor Nadia.

Glad god was still there after all these years, letting me in.

Namaste.